Book Review

Folk Gospels

At the time of writing, I am sitting, alone, at a brewery in downtown Wilmington, North Carolina. I have just finished reading Nick Hilbourn’s Folk Gospels for the third time. All around me people are milling about, locals and out-of-towners, employees and patrons. Together, we are a collection of human experiences. All strangers, but inextricably linked together by this shared moment.

Folk Gospels reads a lot like this, to me. A sort of amalgamation of narratives with tangential relationships. The poems in this collection at once feel disparate while maintaining a throughline between all of them. It is truly a collection. A collection of experiences, both of Hilbourn’s world, but also of the characters he chooses to write about.

Folk Gospels

It is impossible not to read this title and think of folklore. At its core, folklore is made up of stories, often interwoven with community. They tend to arise naturally and over time. What Hilbourn has done with this collection is wonderful. He has cultivated his own community (both with the reader and his characters) and told the stories he wanted to tell.

Let me give you a couple of the titles for the poems, and you’ll see what I mean. Here are just a few:

“James Baldwin at the tomb”
“Oppenheimer dreams of an end of a seeing”
“The Epistle of Budd Dwyer”

Folk Gospels reads like an expression of Hilbourn’s person through the lives and stories of others. And the stories he does tell, he tells well; he writes with compelling hooks, and as a reader, we can’t help but take the bait. Look at the first four lines of “James Baldwin at the tomb” and try to tell me you don’t want to keep reading.

“Listen: in one of his unwritten books, the apostle walks to the tomb
at two in the morning. He brings no torch and follows the memory of his feet,
working up to the lip of dawn, rolling away the cratered rock
just to kneel by the body”

(Hilbourn, 3)

Lessons Learned

Folklore isn’t just about storytelling. It’s a way communities build customs, beliefs, and moralities. Hilbourn isn’t simply delivering beautiful lines of poetry but is also sharing with the reader his morality, his beliefs. Take the poem “MarShawn McCarrel baptized in the River Jordan” for example. There are sticky, unforgettable lines in here—the kind you carry around with you all day after reading them.

“Heaven seems to emerge from the joy
of just trying to stay alive”

(Hilbourn, 10)

But there are also lessons to be learned here. Hilbourn does something unique with his references, something I have never seen before but loved very much. He includes footnotes. At the end of this poem, there is a footnote, describing for the reader, who MarShawn McCarrel is. I love this choice. It transforms mere allusion to education. It helps the reader see fully what Hilbourn wants them to. 

The Epistle of Budd Dwyer

Perhaps my favorite poem of the collection, “The Epistle of Budd Dwyer,” is ripe with personality and full of unforgettable lines. They highlight Hilbourn’s ability to squeeze every ounce out of his words. He writes with a precise pen; he elicits big reactions with a few words—an ability to be both envied and admired. Take these few lines as an example.

“My hometown is in the quiet eyes of Pennsylvania.
The mines cauterized the rushed pastiche of earlier generations.
A land in continual recovery from a rape of its sylvan vertebra:
hills of rotting wombs sing toneless cantatas
through summer poems of darkening apple spice.
The sound of animals falling off the side of the world.”

(Hilbourn, 22)

“The sound of animals falling off the side of the world.” What a line. It almost reads like a koan or a haiku. The power of it needs no more exposition, no excess description, and so Hilbourn lets it sit on its own. There are dozens of little moments like this throughout the collection.

At its best, this collection has the ability to change the way you see the world. Hilbourn’s poetry is intentional and powerful, excising hard truths from longer narratives. Ultimately, Folk Gospels is a book full of reflection—full of death and full of life.

— C. W. Bryan, Book Review Editor
Founder and writer at poetryispretentious.com, Bryan is the author of the chapbook Celine: An Elegy, published with Bottlecap Press, and an upcoming full-length collection, No Bird Lives in my Heart, to be published with In Case of Emergency Press.

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from Folk Gospels

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Folk Gospels - Nick Hilbourn Author

Author Statement

Folk Gospels examines the spiritualization of modern folk personas whose personality has disappeared in favor of the ghost of their image.

3 Questions

Nick Hilbourn

INK: What most inspires you to write?

N.H.: I am inspired by other authors’ works and the personalities of the strangers and friends who surround me.

INK: What does your writing routine look like?

N.H.: My routine wishes it were a routine.  I always carry a notebook around, scribble notes for stories and poems all day.  Eventually, it all coalesces, and I sit down and write feverishly for 30 minutes to an hour.  Thereafter, it’s meticulous, seemingly endless editing.

INK: Name a favorite poem you feel everyone should read and why.

N.H.: “Streets” by Naomi Shihab Nye. Naomi Shihab Nye’s works are pericopes. They’re poems that turn into stories that always remain poems. A mystery. They pass through you and tattoo your stomach. This poem puts you on your own street, but it’s also your life. Whatever street has always been your street it turns into a cosmic entity. You’re alone but not lonely.  She does this with all her works, but this one’s the most potent.

Q&A with C.W. Bryan

C.W. Bryan: At any given moment, a poet can tell whatever story they like, real or fictional. I really enjoyed the fact that your pieces tended toward the real, or at least real people. What was your process like for discerning which stories you would tell? And how did you come about said stories?

 

N.H.: I was drawn to people that were destroyed by the largeness of the time they lived in.  In some cases, these people were swallowed by the time or by their celebrity.  I wanted to pull them out of that time and humanize them again.  Meditate on the vulnerability of that moment they were a single person captured in the amber they couldn’t escape.

C.W. Bryan: Most referential or allusory poems get acknowledged at the front or back of a book. Rarely, however, and honestly maybe never, have I seen footnotes alongside poems. I think it’s an interesting choice, and I liked it a lot—reminded me of David Foster Wallace’s essay “On the (nearly lethal) comforts of a luxury cruise.” What was the inspiration for the footnotes?

 

N.H.: The footnotes are to clarify to the reader the person or the moment referenced in the poem.  I wanted the reader to read through the poem with just the images first; then, encounter the footnote and return to the poem with this history, this floating cloud of information following them.  A second reading would be, in essence, accompanied by this newfound knowledge.

C.W. Bryan: “Orchard” is one of my favorite poems in the collection, and I think it’s a great pick for starting off the collection. I wanted to ask about the formatting of the poem. At times, the enjambment seems very intentional, ending on powerful words, like in stanza four where you end one line on “skin” and the next on “bruises.” At the same time, it feels almost prosaic, as if you just kept typing until the line broke on its own. How did you decide on its final form? And why did you want to start the collection with this poem?

 

N.H.: Enjambment transforms the way the word should be understood.  In the case of a relative pronouns like “where”, enjambment gives the word a more ambiguous notation.  Should the word be understood as a connector between ideas or a question.  This ambiguity carries over into the next line. The individual lines of the poem both rely on each other and become independent of the poem.  Each line is a poem and each line is part of a single narrative image.  

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